أثر الإمام السنوسي في تجديد و نهضة العقيدة الأشعرية

الملخص EN

Many islamic doctrines Have successively taken a place in the islamic Maghreb world as essahaba's and companions doctrines have speard along the region (may allah please them) for almost a century.

ans then other ones have arisen ans succeded to establish a good place for itself among the independent contries i the 40's of the second century AH/the eighth century CE starting from the suffari doctrine un the midrarid state which was established in 140 AH/755 CE, ans the ibadis one in the sottomid stage 161 AH/777CE regardless to the mutazili and the wassili schools ans its surrounding regions as it had been supported by dôme of its tribes as it has been mentioned in the geographic ans historical resorces though it was not meant to be.

The debate on the fact of the idrissid's state and whether it was a zaidi or mutazili one remain the same.

The state which on its turn could give itself a réal status starting from 172AH/787CE.

While for the ismailism it Also could give itself a real status within a state for a long time starting from296AH/909CE.

Therefore asharism has become the main creed of the Maghreb world and which developed in both levelsFrom the middle est with Abu al Hassan la Ascari (324Ah/935CE)To la bakilani(403Ah/1012CE)And la djuaini (478Ah/1085CE) and then le ghazeli (505AH/1111CE).

The same change took place in the islamic Maghreb world as it wasn't à part from that development though names of scholars who served in th flourishment change.

La kairawan was known to be thé cradle the scientificité knowlege which had an impact on thé Maghreb world starting from Ibrahim ibn abd allah ezzoubaidi known as la kalansi (359AH/940Ce) then al imam ibn abd zaid al kairaouni(386AH /996CE) after that; el senouci(895AH/1489CE) who is considered to have a special touch in developing and renewing asharite School with sufi thoughts and ideas.

M'y work in this article tackles on thé impact of imam Mohamed ibn youcef le senouci through his writings through his writings in re-establishing the “Ash'arite” school, on both fields: the “Sufism” and “AL-Kalam” or “Islamic scholastic theology”.