السياق الأنثروبولوجي الديني في فكر السنوسي الإصلاحي و التربوي و أثره في التواصل بين الجزائر وباقي الأقاليم المغاربية و الإفريقية

الملخص EN

The topic of this article includes the foundations and the reformative intellectual premises, as well as the anthropological characteristics that Muhammad Bin Ali Al-Senussi, leader of the Senussian movement has built upon in building his reform and educational project and his advocacy effort to unite Muslims and their cultural, economic and social advancement Thus, framing the popular mentality and pushing it to withstand and confront the deteriorating situation in light of the European conflict and demands and reforming the state of the Maghreb and Arab-Muslim nation in general, through the journey and the establishment of the corners that had an important role in the civilizational communication between Algeria and the countries of the Maghreb and the Arab East and Africa; his strategy of building the corners is a goal From behind to the realization of this social and cultural and intellectual mixture.

Others, the corner was in the eyes of its founder a mosque and a means of reform, reconstruction, advocacy and security, and it is a house of God's and a mosque of his mosques and its solutions in any place that means solutions of mercy with it and the reconstruction of the country, and that its foundation is for the reading of the Qur'an and the spread of Islamic law.

And the features of the influence of the Senussi movement in the Islamic world are highlighted through the establishment of the Senusite corners, which are correctional centers that represent the mental tool for the application of Senussian ideas in training and formation.

And in Africa, the Sanusi trip was long and slow, and he was traveling and preachingkey words: Algeria: The Senussi Method; The Anthropological Religious Context; Muhammad Bin Ali Al-Senussi; The Reformist Movement; Communication; African Territories