التقويم التفسيري في روايات الأئمة الاثني عشر في نطاق الدلالة العقائدية

الملخص EN

The Quranic discourse is the founding of the mental and behavioral premises of the human being, which helps him in his method and logic, leading him to the optimal path of the curriculum to be the successor of God Almighty on earth.

And based on this advantage, it is necessary to start from the principles of rational, firm and consistent in the formulation of the divine meaning and subject, in order for the recipient to understand the divine purposes from that doctrinal standpoint in terms of right and truth.

According to this note, the interpreters of the Qur'anic text must take into account the verification and investigation feature to understand the contractual implications of that text.

Otherwise, the statement of the text with an empty nodal content of documentation and verbalization of its verbal formulation is considered a major slippery to the field of misinterpretation of the origin of the requirement on the one hand and the deviation from The seriousness of the truth on the other hand, and in light of this computational logic of such an interpretation, it is worthy but rather a dogmatic duty to have a systematic realization that purifies or replaces the interpretative products that are said against the contractual verses.

Otherwise, neglecting these products without generosity and erasure Leaving the interpretative results that the interpreter arrives according to his mental perceptions and cognitive tools without a constructive review and reconsideration will lead to an explanation of the doctrinal understanding of the desired origin, as well as a deviation in it, not only with the interpreter, but that delusional, delusive understanding of this recipient will be withdrawn to the minds of the recipients of that outcome.

Semantic, without awareness or consideration ().

In light of these dangerous perceptions stemming from the observation of the interpretative production of Muslims, the imams of the people of the household, peace be upon them, sought to address the erroneous intellectual orientations in understanding and clarifying the text, taking the logic of vetoing the interpretative opinions mistaken in the semantic statement related to the doctrinal verses, because the recipient's understanding of these verses is limited and may be important The scope of knowledge, and this may result from a slip here or a mistake there, and it falls into the circle of interpretative prohibitions, which leads to an understanding of the textual significance other than the originally intended destination.

This will ultimately lead to an end that contradicts the doctrine stipulated in that text read in origin, so it was a duty Imams, peace be upon them, modify the path of this significance, and re-correct its contents so that the significance of the Qur'anic discourse is clear in this aspect so that the recipient does not fall into the illusions of mistaken opinions of the interpreters, and he combs it into the field of error in application based on the error characteristic of the concept of the text beginningFor this reasoning, it can be claimed that the applied performance of the semantic evaluation process in reading the divine text has been practiced procedurally and constructively by most imams, peace be upon them, believing that memorizing the content of the text is indicative, not only stopping at the scope of the statement of linguistic semantics, but exceeding them to the extent that they employ It contains more than a rhetorical text to show the substance implications of the text.

Accordingly, the imams of the people of the household, peace be upon them, had a set of interpretative directives through which they were able to evaluate many of the explanatory problems that scholars signed, whether their work was intended or not intended to restore the true Qur'anic significance to the areas of its origin in the Quranic text, with unparalleled ingenuity, with the aim of ridding what Commented in the minds of recipients of delusional connotations attributed to the text in error, hence their original mission and their optimal assignment dictated that they should give this issue more importance than others, so they worked on correcting the path of delusional understanding of the connotations of the verses of belief in the Qur'an and returning them to their correct connotation, which is fixed Quranic text Dmunya seeks to inform people, to work in their text and content.

Here, the researcher stood on clarifying the understanding of three major nodal contents, organized into three topics, so the first topic was entitled (the semantic evaluation of the ratio of the concept of the hand to God and the negation of the embodiment is glorified).

The second topic came under the title (evaluation of understanding about the problematic position of the Imamate at an early age) The third was entitled (The Semantic Calendar of the Concept of Illiteracy of the Messenger).

Prior to the three investigations, a semantic introduction to the concept of interpretive evaluation, and the research concluded a set of results at its end, then a list of proven sources.