الإعجاز القرآني و دلالة أفعال الحواس : الذوق و اللمس و الشم أنموذجا

الملخص EN

The research is divided into an introduction, three dimensions and a conclusion.

In the first dimension, it examines the verbs of taste i.

e.

its semantic meaning and significance.

The second topic deals with the semantic meaning of the touch acts.

The third topic deals with the semantic meaning of the verb smell.

The study ends up with a number of conclusions: senses are one of the blessings that Allah gives to his humans which distinguish them from animals.

Allah makes senses as the means by which a human knows his Creator, induces his presence, ability, greatness, beside enjoying them in life and hereafter.

Qur'an often uses those senses to achieve this end, i.

e.

, they are means of knowledge.

The Holy Quran mentions the senses with varied amounts, for example, the sense of smell are the least used of the four senses in the Qur'an because it has its benefit in life only.

Furthermore the senses are mentioned in the Qur'an with different verb tenses: Present, past and order.

Each tense has its own connotation and denotation for example, the present tense which is preceded by )La alnahya) in positions that shows the end of the unbelievers' listening and seeing.

in addition, the clause 'Don't listen" or "Don't see" is used for the continuation of the action.