التنبيهات الحسنة على أحاديث التوسعة للشيخ العلامة الحافظ أبي العلاء إدريس بن محمد العراقي الحسيني الفاسي المتوفى 1184 ه

الملخص EN

The author verified the answer given by Sheikh Al-Hafiz Abu Al-’laa Idris Ibn Mohammed Al-‘Iraqi Al-Fassi, may Allah have mercy on him, entitled “The good notes on the hadiths of relief (during the ‘Ashura Day) using a single document which is almost complete.

I started with giving an overview about the author, the manuscript and the methodology.

As for the subject matter of the manuscript under investigation, it addresses the authenticity of the Hadith of Relief towards children during the ‘Ashura Day.

Abu Al-‘Ala Al-Iraqi Al-Fassi quoted some texts from a group of imams about the weakness and inauthenticity of the hadith.

He showed that the chain of transmission involve unknown, disregarded or fabricating narrators, explaining in detail the prominent figures of Hafizs approved by Abu Al-Fadl Al-Iraqi and Suyuti.

The first channel of narrators includes Al-Hayasam Ibn Shadakh who cannot be regarded reliable because they unanimously consider him weak.

The second channel of narrators includes Sulaiman Ibn Abu Abdullah who is unknown and is preceded by Mohammed Ibn Zakawan with denied hadiths, and Hajjaj Ibn Nusair Al-Rawy from Ibn Zakwan who was considered weak by the majority of scholars.

The third channel of narrators including Abu Hurayrah is fabricated, where some narrators have been inserted by some late narrators like Ibn Abu Al-Zanad who was criticized by scholars of Hadith.

The fourth channel of narrators includes a vague narrator; in addition Muhammad Ibn Ismail al-Jaafari and his sheikh are weak.

The fifth channel of narrators is very weak, including Abdullah Ibn Ibrahim Al-Ghafari with denied hadiths and is accused of fabrication.

He was quoted by Muhammad Ibn Yunus Ibn Musa Al-Qurashi Kadimi who is a liar.

The sixth channel of narrators includes Yaqub Ibn Khurrah Al-Dabbagh with weak Hadiths.