شرح حديث أن الله طيب لا يقبل الا طيبا

الملخص EN

Commentary on a hadith: God is good and only accepts what is good It is an explanation of a hadith in Sahih Muslim, which is his saying: “God is good and does not accept anything but good, and God has commanded the believers to do what the messengers have commanded…” The hadith.

It is one of the hadiths on which the orbit of Islam is, and Abu Dawud (the author of the Sunan) made it a quarter of knowledge.

And that is because of the Sharia rules it contained, the most important: that good work is not accepted, after - loyalty and follow-up -, except for those who are permissible in the restaurant, drink, clothing, and accommodation, as well as the rest of the aspects of use.

This is because while a person carries out any devotional work, he will definitely be caught red-handed with some of these uses of benefit.

The research began with an introduction that included the importance of the research, the research plan, and its organizational approach.

It concluded with a conclusion that includes the most important results, then an index of references, and finally an index of topics.

As for the content of the research, I divided it into five chapters: First: It includes the text of the research, its output, and its importance.

The second: I showed in it the meaning of the word "good" in the language, and the meaning of the phrase : "God is good.

" And the third: In saying: “Only good is accepted.

” And I mentioned that the scholars have two sayings in the meaning of that.

I devoted a discussion to each saying, then I mentioned the most correct of them at the end of the second topic.

Then the fourth chapter: I explain in it the meaning of his saying: “And God has commanded the believers as commanded by the messengers.

.

.

” to the end of the two verses after him.

And divided it into four sections, and made the first three of them: In explaining the two verses.

She mentioned on the fourth: the occasion to include the two verses in the hadith after saying: “God is good and does not accept anything but what is good.

” As for the last chapter, which is the fifth, I explained the meaning of his saying : “Then the man mentioned prolonging the travel disheveled and dusty.

.

.

” to his saying  at the end of the hadith: “Then I will respond to that”? ! In this chapter I mentioned the reasons for answering the five supplications, as mentioned in this part of the hadith, and then the reason why it is not answered.