وسائل القوة الإنجازية في الخطاب السياسي للمرجعية الدينية العليا : خطب الثورة التشرينية مثالا

الملخص EN

This modest study was based on the social, political and security issues presented by the Supreme Religious Authority through Friday sermons that took the theme of the popular uprising that took place in October 2019.

and beyond that entails the formation of events to monitor their events in a realistic coexistence in organized and implemented, and to consolidate these under what Demonstrations are demands, directing them to the fittest party in order to fulfill those demands with lofty goals and truth, and behind that is a patriarchal obsession that declares itself within the fabric of these sermons that, as mentioned, stood at the people's uprising in October, or as the supreme religious authority called it the (Reform Revolution), Or (the reform movement), which expressed the marja's approach to preserving lives, blood, and property of Iraqis not to interfere in the course of the protests from any external or internal party.

this discourse takes place in a group of two parties: The first part: the demonstrators demanding their rights, and the religious authority is part of them and appears This is evident from the preacher's involvement with the masses protesting the mismanagement of the state and the spread of the scourge Due to the administrative and financial corruption by addressing them (my brothers, my sisters, brothers).

the Marja's stood for sixteen years with the people's demands and directions for decent living and social justice, and stood with the demands of the demonstrators in the year 2015.

and expressed its support and support when it was renewed in October 2019 It is the subject of research, rather it has drawn a compass for its success from the first day of its launch, as it was keen to protect these popular demonstrations, to be peaceful, not to attack the security forces, not to clash with them, and not to attack and encroach on public and private property, and to limit the demonstrations to their places, The second party: the government that holds the reins of power.

In these pages, the research will monitor the most prominent manifestations of the means of modifying the performative power in those sermons, to identify how the preacher uses these means and the reasons for this use.

The research came in three requirements: First: the research stood on the lexical means of speech.

Second requirement is about the structural means.

Third is a study of the rhetorical means, then a conclusion of what the research has reached in terms of results, and a list of the sources and references on which this research relied, as it is an attempt to present and discuss some of these methods with an application to a number of the speeches of the supreme religious authority in the movement's discourses Reformation - as the rational authority called it (as long as its lush shadow) - and our last prayer is that praise be to God, Lord of the worlds, and prayers and peace be upon our beloved Chosen Prophet Muhammad and upon his good and pure family.