تسويق الخطاب الديني المتطرف لتنظيم الدولة الإسلامية داعش : مجلة دابق نموذجا

الملخص EN

Studies of extremist thought confirm that an extremist mentality is a mentality that deviates from the natural framework of life, and is unable to adapt to its social environment, nor to compete within it on fair grounds, and therefore it does not accept criticism and does not accommodate dialogue, and tends to reject the other, deny it and not recognize With it, it tends to reject reason and is fortified with instinct, and this extremist ideology resulted in confronting the Arab world after the revolutions of 2011, directed by extremist terrorist incidents, which negatively affected social conditions and human existence, and extremist religious discourse was an integral part of the basic causes of these events.

From the point of view of his companions, he represents persuasion, argument and logic in dealing with the issues.

The extremist religious discourse helped to compose and combine extremist religious ideas to represent the intellectual roots of the form of the Islamic State in Iraq and the Levant, which was known as "ISIS", which attracted between 20 to 30 thousand of Foreign fighters to it, as they traveled to Syria and Iraq between 2011 and 2014.

In exchange for between 10 thousand and 20 thousand foreign fighters who moved to Islamic lands between 1980 and 2010, so the current wave of fighters Lynn, Arab and foreign jihadists heading to Syria and Iraq represent “the largest mobilization of fighters in Muslim-majority countries since 1945.

The main reason behind this attraction is the prowess of ISIS in marketing its extremist religious rhetoric to many countries of the world; Which made us wonder how ISIS has marketed its extremist religious rhetoric, what are the criteria for its extremism, and what are the strategies it used to convince the other of it, and therefore the current study came to answer these questions based on the method of critical analysis and the method of discourse analysis to conduct the study.