أقوال الفيلسوف أبي نصر الفارابي في كتب التفسير : جمع و دراسة

الملخص EN

Sayings of the Philosopher, Abi Nasr Al-Farabi in Exegesis Books: Collection and Investigation  Mahmoud Khalifa Mahmoud Hefnawy  Department of Fundamentals of Religion, Faculty of Islamic Sciences for international students in Cairo, Al-Azhar University, Cairo, Egypt.

  Email: dr.

m.

alhefnawy@gmail.

com  :   Ancient and contemporary scholars have greatly focused their attention on the Ever-Glorious Quran; this is manifested in the magnificent exegesis books that serve the noble Quran from every angle.

Sayings of scholars are embedded in many of these exegesis books, after fulfilling the rules and laws stipulated in the science of exegesis.

My interest in the present study is sparked because Abi Nasr Al-Farabi is one of the greatest philosophers of Islam (died in 339 AH).   The study aims to collect, examine the sayings of Abi Nasr Al-Farabi in exegesis books, and to balance his sayings against the reliable commentators in the science of exegesis.

It extrapolates his approach through which he thinks about the verses of the Ever-Glorious Quran.

 The present study adopts a complementary approach including inductive, analytical, critical, and comparative approaches.

The most important conclusions of the study include the following:   First, Al-Farabi, may Allah have mercy on him, is one of the greatest philosophers of Islam.

A group of scholars have praised him in their books of biographies.

 Second, the total of Al-Farabi's quotes in the reliable books of exegesis is twenty quotes that are documented in the books of exegesis.

All those who have quoted him in exegesis have not referred to his belief in criticism or defamation.

Third, commentators have cited in their books satisfactory and reliable sayings of Al-Farabi that have contributed to enrich the Quranic meaning, except for Mr.

Mohamed Rashid Reda who said that Al-Farabi does not believe in Bodily resurrection.

Quotes of other commentators have shown that Al-Farabi believes in Bodily resurrection and have proved that using syllogism Fourth, Al-Farabi agrees with Al-Ashaerah in some beliefs.

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