أسماء الله الحسنى التي جاء الحث على التخلق و الاتصاف بموجبها مقرونا بتسميه بها

الملخص EN

The research aims to: clarifying what is meant with to beautify oneself with morals according to the names of the Almighty Allah, and to behave according to them, the differentiation between what is permissible and what is not permissible to call anyone but Allah with the names of Allah, clarifying the names of the Almighty Allah, for which it is worth describing a worshiper with their connotations, as well as collecting and studying the names according to which the urge to beautify oneself with morals came, and attribution according to them, coupled with the naming of Allah by them.In this research, I followed the inductive and analytical approach of the texts contained in the Most Beautiful Names of the Almighty Allah, which fall within this research, according to the research plan.

Among the most prominent results of this research: that the names of the Almighty Allah are what are specific to him, so it is no permissible to call them to others, and among them are names by which Allah calls himself, and it is permissible to name others by them, as they are not specific to Allah alone.Among the names of the Almighty Allah that are not specific to him, many names the Almighty Allah loves his worshipers to be characterized by the meanings and attributes indicated by them.

Among these names that the Almighty Allah loves his worshipers to attribute to the qualities and meanings they indicate; names to which the urge to beautify oneself with morals came, coupled with the naming of Allah by them, such as: The Merciful, The Forgiver, The Superb Forgiver, The Bashful, The Coverer, The Companion, The Kind, The Generous, The Benefactor, and The Gracious.