مدلول اليوم و الأعداد الواردة في سورتي السجدة و المعارج : دراسة موضوعية

الملخص EN

Summary: Praise be to Allah, who thanks to him the good deeds are done, and prayer and peace be upon the Seal of the Prophets, his family and companions, and after.

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The verses (Ayah) of time have captured my interest and especially the verse: (He manages and regulates (every) affair from the heavens to the earth; then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.

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reckoning of our present world's time).

And the Almighty said: (The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years) There is a similarity between the two verses in dealing with the issue of Al-Arouj to heaven, and the difference in the timing of that Al-Arouj, between a thousand years and fifty thousand years.

So I began to search according to the correct interpretation of the rules.

My first effort was to clarify the linguistic meanings of the two verses.

Then I studied the explanatory statements about the Sahaabah and those who follow them, because the explanation of the Companions and the Followers is based on the interpretation of those who came after them.

And they know the methods of saying to the Ar; and the possibility of hearing the companions of these words about the Prophet, especially if they are in the matters of the ent.

The research included a presentation of the scientific interpretation of the Holy Quran, and the difference between it and the scientific miracle of the Quran, and came out of the research results, the most important of which are the following: • The two verses in Surat Al-Sajdah (He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning), and Surat Al-Ma'araj (The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years) and he third is the verse of Hajj (Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise.

Verily a Day in the sight of thy Lord is like a thousand years of your reckoning) has raised the questions of many who recite the Quran, and the imams of interpretation in the past to answer these questions sometimes; and stopped at other times.

• The day in the language has different connotations, it is a unit of temporal timing from sunrise to sunset, and used to indicate the extended time, whether long or short as added to it; it is the time or duration of time.

• Some interpreters of old and modern interpretation of the three verses, carrying one on the other did not reach the right, and it is true that each sign of special significance to understand the context of the Koran, but the verse of Hajj (Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise.

Verily a Day in the sight of thy Lord is like a thousand years of your reckoning) and the verse of At-Taubah (The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage.

So wrong not yourselves therein, and fight the Pagans all together as they fight you all together.

But know that Allah is with those who restrain themselves) represent two universal truths, the basis for understanding the two verses in question.

• The meaning of the day in the verse of the prostration, the unit of measurement of earth time, and the • What is meant by the number with its distinctive (number) in the verse of the prostration; the expression of the distance measured by time on the habit of the Arin the saying.

• The general purpose of the verse is the statement of the speed of reaching the divine command, after a statement created by the heavens and the earth in six days.

Professor Mansur Muhammad, according to the Prophet, formulated a mathematical relationship in which he proved that the Quran referred to this verse to the speed of light and approved this interpretation by the preparatory conference of astrophysics held in Makkah (1/5/1410 - 29/11/1989) Scientific Miracles of the Islamic World League.

• The meaning of the day in the fourth verse of Surat Al-Ma'arj, the period from the time that is a space for certain events, and the number in the verse represents the length of that temporal period, and is intended to distinguish the number of the earth year by consensus of the interpreters.

• The interpretation of the interpretation of the meaning of the day - the period - according to the difference in the appointment of the events of that period, the audience of interpreters that the intended on the Day of Resurrection; from the Baath until God emptied of the judiciary among his slaves, and this interpretation is supported by a prophetic Hadith in determining the Day of Resurrection this number.

• And some of the followers said that what is meant by the time; the time of the world, which must be of the races of the angels, and this interpretation is consistent with some estimates of human life on earth, which came in more than a statement by Dr.

Zaghloul Najjar.

• The wording of the fourth verse in Surat al-Ma'araj holds both interpretations, so I consider accepting both and not dropping any of them, and both interpretations of the will of God, and this is the linguistic miracle of the Quran.

• The best attempt to combine the three verses, what came from Ibn Abbas that the meaning of the verse in Surat Al-Ma'araj is the Day of Resurrection and duration, and the meaning of the verse in Surat Al-Sajdah is the statement of distance and the amount of the path to show the speed of the arrival of the divine command, and the meant by the verse in Surat Al-Hajj is the creation of the heavens and the earth in six days, every thousand years.