معايير صقل و قياس صحة الروايات التفسيرية

الملخص EN

Undoubtedly, the place of narrations in understanding the Qur'an and its interpretation is undeniable, that the science of exegesis and the method of narrative interpretation, is a cognate of Qur`an, and has a history as old as its revelation.

Throughout history, hadiths have been exposed to various external and internal pests, and with a glance over the history of hadith, especially after the Holy Prophet (PBUH), conditions such as; Prohibition of narrating and writing of hadiths, gradual elimination of the documents of interpretive narrations, paraphrasing, Isra'iliyyat , variants in the recitation of the Qur`an, has provided difficult situations for identifying the correct hadiths from the weak and insignificant ones; so, it is necessary to purify hadith and interpretive sources.

Studies that have been done in this field so far indicate rather the efforts of researchers to identify and monitor the harms of narratives than the Standards for measuring the validity of interpretive narratives.

The present article is organized in a descriptive-analytic method, and tries to examine carefully the Standards for purification and measuring the validity of interpretive narratives in the field of interpretation of the Qur'an.

The result of this research is assigned evaluation of the content, measuring the contents of the narration with certain rational and narrative principles (exposition of narration on Qur`an and definite tradition), collecting multiple and identical narrations about one hadith, realizing al-mutawatir (a hadith which is reported numerously by different narrators and through various chains of transmission in a way that substantiates its authenticity) , Al-Mustafid(hadith involving at least two narrators in each level of narration), and also strengthening the al-khabar al-wahid as the most important and efficient purifying standards.