صون البيئة في الحديث النبوي الشريف : دراسة معاصرة

الملخص EN

One of the greatest blessings of God Almighty for His servants is that He guided them to this righteous religion that gathered all the gates of goodness until the Day of Resurrection.

Freezes that are part of the integrated system in which humans live, where it is unreasonable for a person to live without the presence of animals, no matter how industrially developed, as they are one of the origins of his sources of strength and the strength of his life, and through research we find that Islam incites things and forbids things and both The two things of incitement and prohibition are only a legitimate interest Life has forbidden: • Extravagance and extravagance in everything, as it is a disease in the soul that may be difficult to get rid of, and this is what governments suffer from their people who have forgotten the existence of grace and may revolt to lose it or scarcity.

• He prohibited the killing of animals except for the need for food or clothing, and that killing them for playing or tampering with what is forbidden for a Muslim to do, because the forbidden act may cast his companion to the fire.

• He forbade changing the environment, tampering with it, prohibiting the uprooting of trees, changing river streams, and changing the landmarks and paths of the earth except for necessity, knowing that the necessity is valued at its value.

Islam urged: * Encouraging Islam to build the land and revive the lands of the land by cultivating and splitting rivers in them, so that they can be suitable for habitation of humans, animals, and birds after they were called the dead land.

* Urging Islam to respect oneself, even if the soul is a beast or an insect that is not harmful, as it was created for a task that was ridiculed to it, in this presence even if we do not know its function that was created for it * Urge the feeling of reciprocity among which the Muslim will be among them, so he turns them around and does not show his fullness among the hungry, his happiness among the people of sorrow, and his safety among the people of calamities, because the damage that occurred may realize who is distant from it.