أثر شعيرة الزيارة الأربعينية في تنمية خلقا الايثار و الكرم

الملخص EN

One of Allah's greatest gifts for us is the existence of the members of prophet Muhammad's family (peace be upon them) in our lives.

and from this presence radiating good and their blessing we get when visiting their holy shrines.

especially the visit of the master of martyrs Abu Abdullah al-Hussein (Peace be upon him).

which was focused on by all the members of prophet Muhammad's family (peace be upon them) and they gave it very careful attention.

and to talk about this aspect of clarity is of great importance.

and among these visits with giving and elements are the visit of Arba'een (the memory of passing forty days after Imam Hussein's martyred).

which is in the study.

With highly ideological.

intellectual and moral elements effectiveness.

and its effects are not limited to a specific segment.

not in terms of age nor gender.

nor in terms of the cultural level.

everyone is available for him to grow up on the principles of young and old.

men and women.

The phenomenon of Arba'een visiting is unique in presenting a broad moral representation.

where there is no similar work.

not in form.

nor content.

nor purpose.

The societies have not experienced not in past nor in present time that pays attention to the existence of morality and authentic human values through its actual embodiment and its voluntary and spontaneous practice.

For the days of continuum.

and variety of exciting and amazing.

hardly end a scene to snatch your gaze another scene.

gathering about those scenes on the making of love and fulfillment and the love of generosity and honoring of sacrifice and createing patterns of miracle generosity and altruism.

we are about a moral myth drawn by millions of participants in the practice of visiting the Arba'een.

On the basis of all this.

this research came about the visit of the Arba'een.

which I called: “The impact of the rite of the forty-day visit to the development of the creation of altruism and generosity.

” The nature of the study required that it be divided into: an introduction.

a conclusion.

two studies and a list of sources and references.

The first section was deducted for defining the Arba'een visit linguistically and conventionally.

in the second section.

the preference of visiting the graves in general and to visit Imam Hussein (peace be upon him) in Arba'een.

in particular with the mention of the narrators that indicate that.

the third section was to prove that Arba'een is one of Allah's rites in addition to its definition linguistically and conventionally.

The second topic was the impact of the visit of the Arba'een in the development of the creation of altruism and generosity and contains three sections.

The first was to define development linguistically and conventionally.

and the second the development of altruism in the marching of the visit of Arba'een.

in the third section I have dealt with the growth of generosity in Arba'een march.

In this research I have relied on a number of sources and references.

most notably the works of Sheikh Muhammad Al-Sind for the Hussainian rites.

Mohammad-Baqer Majlesi and his book Bahar Al-Anwar.

And the book lessons of the Islamic doctrine of Muhammad Taqi Mesbah al-Yazdi.