الإذن الإلهي في اصطفاء الرسل و الأولياء : (دراسة قرآنية تحليلية في آراء المفسرين)‎

الملخص EN

There is no doubt that the goal of human creation is to reach the highest levels of perfection, and to obtain the station of divine nearness and contentment, and that is what the god said: (And I did not create the jinn and mankind except to worship Me).

Therefore, faith was a reason for achieving this desired goal, and his will was carried out on how to achieve guidance for faith by selection from his creation those who would do this matter, and making them intermediaries between him and his servants, in order to guide them to His path.

And the Noble Qur’an is replete with verses that indicate the issue of selection the Messengers for the sake of the guidance of mankind, which leaves no doubt that God is the one who has the right to elect them, as in God’s saying: (Allāh is most knowing of where He places His message( However, there is something that must be thought about, and it is the issue of choosing Pious worshippers of Allah, so is their appointment to guide people from God’s specialities, and the will of man has nothing to do with it? Or does man have a share in achieving it? Hence, the nation of the Prophet was divided into two sects that have long fought bitterly over this matter throughout the ages.

Since one of the meanings of the divine permission is His will, His inevitable command, His will that does not lag behind, and His Decree that cannot be rejected or changed, this research was concerned with proving the specialization of the matter of selecting the prophets and saints in God, based on the verses in which the word (permission) is specifically mentioned.

The research was distinguished from the previous research in this field; It was not addressed in this aspect