القبح عند ابن الدباغ القيرواني : مقاربة استيطيقية بأفق حداثي عند أنموذج صوفي

الملخص EN

Ibn al-Dabbagh believes that ugliness is a contradiction in existence and that beauty is the essence.

He also emphasizes that the ence of perfection leads to the ence of beauty, and from there it leads to the emergence of ugliness, and Ibn al-Dabbagh sees the most important symptoms that hinder the being | From attaining its perfection, and from there its beauty, oppressive density, i.

e.

matter and the immoral attributes and indulgences related to it | In material desires and the existence of these symptoms, a false and imaginary existence, therefore, ugliness is also a false existence, since the original and true existence is God alone, the Almighty, and it is characterized by beauty, goodness and olute truth, and the idea of proving these qualities on their perfection of the divine self and its realization is the purpose of Sharia Islam, which is based on the sanctification and honesty of the Divine Self in its names, attributes, actions and all that is related to it, and if we said otherwise: That means that ugliness exists and its existence is genuine and that ugliness can be olute ugliness, then we have proven the characteristic of ugliness to the divine self and glory to what they describe, which confirms that our thinkers He did not formulate his theory on negative aesthetics: ugliness was based on purely religious, narrative, aesthetic, and ethical foundations only, but he went beyond that and created an ontological basis for it, related to the concept of authentic existence: which is for the divine subject and only, and everything that leaves that is an inanimate existence, For the yard.