المعنيان الإحالي و الجمالي في الخطاب القرآني : المفهوم، و آليات الإنتاج

الملخص EN

Edward Sapir said: "Language lives in the world of ideas,".

So, referring the obligatory discourse to the world of the ideas of the consumer may become one of the difficulties of analytical reading, but even though we are among the believers that the discourse is difficult to deal with, we confess that the linguistic approach is highly qualified in this context of scientific hopes; This is because the linguistic system to which he belongs, which is a coherent and coherent encrypted system, has the ability to reach the focus of the discourse’s emotions and interactions: Does this happen with the referential function that language has, which is the essence of its major semiological being, and with its aesthetic function as well? How did the Qur’anic discourse adjust the two functions to its communication purposes, and by what kind of mechanisms did it produce them?