الحب في تصوف الإمام شهاب الدين السهروردي ت 632

الملخص EN

The term heritage in modern and contemporary Arabic discourse has acquired a different meaning as it is in the old terminology of inheritance, as it has come to mean today what is common between Arabs or the intellectual or spiritual legacy that brings them together to make them a successor to an ancestor.

reading the heritage, where Hussein Marwa says: the issue of heritage must be taken out from being the issue of the past for itself, or being the projection of the past on the present to being the issue of the present itself and withering through the vision of the present in a process in which the achievements of the past and the possibilities of the future interact and develop together despite the interruption in the course of movement this becoming.

in particular, heritage is one of the most important concepts and issues that have preoccupied modern and contemporary Arab thought since the late nineteenth century and the beginning of the twentieth century, and the debate on heritage continues to this day through presenting its concepts and procedural terms, monitoring its intellectual and methodological issues, and highlighting its problems according to a vision, topic and approach, and this appears in a it is clear in the various fields of human sciences and the fields of literary, artistic and intellectual knowledge, given the importance of the Arab-Islamic heritage in building modern and contemporary Arab culture cognitively, intellectually and conceptually and the extent of its great role in preserving identity, self and existential being, as well as due to its strategic dimension in determining the correct start in order to achieve the future project and that by constructing an enlightened rational modernity through the consolidation of an authentic and contemporary Arab culture, and therefore, this will only be achieved by returning to the Arab-Islamic heritage to filter it again and criticize its positions in understanding and interpretation in order to explore positive ideological positions to confront colonialism on the one hand, fight backwardness on the other hand, and undermine European centralism on the third hand.

this, and we can talk about readings of the Islamic heritage, including knowledge of the text and the margin and its readings, as well as knowledge of more accurate visions and models, and this leads us to knowing the readings and methodological approaches in dealing with the Arab Islamic heritage.

it also contains in its intellectual, theoretical and applied system, different ideological dimensions and different reference purposes.

after that, these readings or methodologies, in some way, reach potential facts and relative results that differ from one reader to another.