الأدب في الحضارة الإسلامية: طبيعته، أنماطه، تحولاته

الملخص EN

Islamic literature is “the artistic expression aimed at an emotional experience that emanates from the Islamic conception of the universe, man and life.” it is a new formulation of an old content, which began with the revelation of the holy Qur'an.

it is a new indication of a well-known meaning; it is a terminological formulation of concepts that may be expressed in other words.

it is an aesthetic linguistic expression, using the finest art methods and techniques, of human concerns and suffering, and of his struggles and longings, through a sound Islamic conception.

it is literature in which there is benefit and pleasure, in which there is good and beauty, in which there is truth and dazzling, in which there is thought, art, vision and tool.

civilization at its core symbolizes the effective force in creating human integration, prosperity, and happiness for humankind.

hence, these civilizations had the predominance and invincibility, and they achieved influence and control; which made her an example.

Islamic civilization is unique in its nature, influence and sources.

Islamic civilization does not die; because her immortality is linked to the spirit that runs in her tissues, cells and arteries; namely, it is the spirit of the Qur'an, the eternal word of god, and if Islamic civilization in some historical stages is subject to factors of weakness, weakness and latency, this does not mean its annihilation or the end of its eternal role, and the confirmed fact is that it is always “active” and influential in every time and place.

every nation has its own distinct literature, which is imprinted by its ideals, customs, traditions, and tastes.

indeed, every writer has his own vision and his own philosophy, which color everything he writes, and imprint it with certain personal traits.

would anyone doubt the axiom of the specificity and uniqueness that characterize the literature of each nation separately? Islamic literature has features that distinguish it from other literatures of non-Islamic nations and peoples, and it has a special viewpoint on all issues and issues.

these are features that meet with other manners at times, and separate from them at other times.

however, in its entirety, it paints the special, distinctive face of this literature.