الهوية الثقافية : الماهية و المقومات الأساسية في خطاب البشير الإبراهيمي

الملخص EN

When talking about "Bashir Brahimi", it is inevitable to talk about the Algerian nation, and from it the cultural identity of its latter, because he is one of the well-established Algerian scholars who have made their own pens, made their efforts, and given all their time to research and write down everything related to the Algerian nation, and because of it; Cultural identity is one of the most important topics in which I work "Bashir Brahimi" thought, and the consideration, and the length of research, and the scrutiny, although it did not appear in his blogs bearing this name - cultural identity - but the name was present, and the subject of identity with all its ramifications were possible, which made it a source of reading and accountability, prompting inquiry and schooling, and answering many questions such as: - Why did Al-Bashir Brahimi focus in his speech on the subject of identity? - What are the basic elements on which Al-Bashir Brahimi believed that cultural identity is based on it? - Did Brahimi reach the message he carried on the subject of identityWe want to reach out to the Persian suppall, which is how cultural identity was presented as meaning and concept in the speech of "Bashir Brahimi" without necessarily bearing this name, and was Brahimi a race to refer to this cultural given, especially since it has been pointed out that The term promises: « Modernity in European philosophy, It appeared during the 1960s as part of the liberation from colonialism.

" The European Council conseil de l'Europe has also confirmed that: "The term cultural identity emerged at the end of the 1960s and beginning in the 1980s became a lot of circulation.

" In other words, did she have any implications in the writings of "Bashir Brahimi"? Kays words: Cultural identity.

Quiddity.

Basic elements.

Speech.

Bashir Brahimi