الاستدلال بالنص و الإجماع على ربوية الأوراق النقدية : دراسة أصولية

الملخص EN

Usury is forbidden according to the verses of the Noble Qur’an and the authentic hadiths But issues arose after the death of the Prophet Muhammad, may God’s prayers and peace be upon him, in which the mujtahids differed as to whether it was usury or not.

Among the urgent issues are usury of coins other than gold and silver, as well as banknotes.

The verses in the Noble Qur’an about usury came as a whole.

The authentic hadiths clarified some of the issues of usury and left some that have been the subject of disagreement since the time of the Companions, may God be pleased with them, to this day.

Scholars of Islamic jurisprudence had two approaches to matters that were not discussed: An approach that limits usury to sales usury in the six categories mentioned in the authentic hadiths and usury of loans.

Other than that, which the legal texts are silent about, is not usury.

And an approach that resorts to analogy and diligence to expand the circle of forbidden usury.

The most important objectives of this research are to warn that usury, despite the strictness of the true Islamic law, does not prevent differences in some of its issues, and that whoever permitted some forms did not permit usury, but permitted a transaction that he sees as not being usury.

One of the aims of the research is to warn that it is not permissible to forbid something that is not prohibited without reliable evidence, even if it is included in a title in which the Shariah stressed.

I hope that I have succeeded in this research and that whoever reads it will benefit from it.