البديهيات في القرآن الكريم : دراسة دلالية

الملخص EN

Introduction praise be to god, lord of the worlds, creator of the universe and all people, and prayers and peace be upon the master of all creation, and upon his faithful family and his good and chosen companions.

as for after.

the noble Qur'an, that book in which there is no doubt, is of heavenly production.

there is no doubt and there is no hesitation in accepting this truth, which if god had sent it down on a mountain, you would have seen it humbled and torn to pieces for the fear of god, if this is proven, it is necessary from him that all the requirements of the noble Qur'an and its attachments be heavenly, on the condition of coherence and the validity of the ruling from the whole to its vocabulary, its parts, or its cognates.

because it is introverted; that is why we find that the vocabulary in the holy Qur'an and within the text differs clearly and explicitly.

we note that the Qur’anic vocabulary is more, deeper, more accurate and broader; that is because it is characterized by the attribute of heavenly every lack of or increased takes knowledge as much capacity and narrow {he sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface-and (Also) from that (ore) which they heat in the fire.

in order to make ornaments or utensils, rises a foam like unto it, thus does Allâh (by parables) show forth truth and falsehood [1].

then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth.

thus Allâh sets forth parables (for the truth and falsehood, i.e.

belief and disbelief).

from here we raised our theme, a truism in the Qur'an as we find in the Qur'an verses of the seemingly does not need to interpret or thought for example, we note that in the verse : (whoever can not fast for three days in hajj and seven if you turned those ten complete it for those who did not his family attendant of the sacred mosque) whoever does not know that the sum of three and seven equals ten, but he said that ten is complete.

or meaning : (may craftiness those before them came god edification of the pride of rules on them the roof above them and the torment overtook them from where he does not feel) we note in the verse : we note in the verse : the fall of roof above them, and do not know that the place of the roof is the superstructure of this .for the basis of our research was with a different viewpoint in explaining and extracting these verses.

the apparent meaning of these verses may conflict with the demand of the holy Qur'an to read the Qur'an reflectively, for the verses of reflection are many, and the contradiction occurs between the verses of self-evident that do not need reflection and the verses of reflection.

and he has a blessing.