المراكز العلمية في القاهرة و أثرها الحضاري في العصر الفاطمي 358-567هـ 968-1171م

الملخص EN

Cairo's plans have a mixture of the regulations for establishing Arab cities that preceded them and the modern organizations that accompanied them, as names were issued that were not limited to the names of tribes only, but also included the names of individuals or groups.

Cairo was called Al-Muizzia Cairo, after its founder, the Caliph Al-Muizz Li Din Allah, by his leader, Jawhar Al-Siqali, and it was also known as the guarded Cairo due to the height and magnitude of its walls.

Specifically, knowledge and jurisprudence had an abundant share by the Fatimids through the interest in the councils of wisdom, and the efforts of Judge Nu`man ibn Hayyun al-Maghribi and his sons, the advocate of the preachers al-Mu'ayyad al-Mu'ayyad fi al-Din Hibat Allah al-Shirazi and others, had a great role in spreading and strengthening the jurisprudence of the Shiite Ismaili sect, the official doctrine of the state.

The book cabinet has great importance in spreading various sciences and disseminating Ismaili thought, including the various scientific and literary works it contained in this treasury, and it was highly organized, in addition to what was found in it from the sharpener and draft pens in the handwriting of Ibn Muqla and Ibn al-Bawab.

The Fatimids took care of the mosques in terms of Islamic construction and decoration, and the state spent the necessary funds to spend the livelihoods of the jurists and the science circles in them, such as the Al-Azhar Mosque, Al-Hakim Mosque, the Fatimid Order of God, and other mosques and mosques.