فن التوقيعات في العصر العباسي الأول: دراسة موضوعية وفنية

الملخص EN

Signatures are a literary art of prose, which has its own taste and privacy among other arts of Arabic prose.

grievance and injustice, as the pens of writers and researchers were not full of them, it did not give her right to research and presentation, as she gravitated to others, and provided her with many pages in her books.

this study was based on an introduction, three chapters, and a conclusion, then an index of sources and references, and another of topics.

during this research, i presented the art of literary signatures in the first Abbasid era, and stated that it began during the era of the rightly-guided caliphs () due to the spread of the art of writing, and the care of it more than before, and then it began to develop more in its later eras, until it reached the peak of brilliance and prosperity in the first Abbasid era, and it included many objective trends this was supported by the evidence that I analyzed, and it appeared through the research: the signature is a literary prose art that has its own flavour, privacy and independence, and that it was not known in the pre-Islamic era.

because writing did not spread among them, as well as in the early days of Islam; there are few who are fluent in writing as well, and that it is a pure Arabic art that originated in the domains of Islam, and what some researchers have said about saying in Farsi is incorrect, and that it was not limited to writers, but rather exceeded them to ministers, pimps, and talented writers, and that the signer must (the signer) it should be marked by eloquence, eloquence, chivalry and strength of argument, and it is not necessary for the literary signature to be an invention of its owner.

the art of signatures in the first Abbasid era was a great wealth in participating in the building of the state, and in directing its policy to the subjects.

it also benefited history and enriched it with words, phrases, and sayings of eloquence and brevity; this is due to its association since its inception with the offices of the caliphs and ministers.