إسهامات الكرماني الفكرية في مسألة ذات الله و صفاته

الملخص EN

The argument of the two Iraqis Al-Kirmani is a milestone in Islamic history in general and Fatimid history in particular, and he had intellectual views on the question of God’s life and attributes, which he supplemented with the Ismaili doctrine.

By the command of Allah, the Fatimid (386-411 A.H.

/ 996-1021 A.D.).

The centre piece of sedition was the call for the imam to be the ruler, to which some jurists and clerics prayed, including Hassan Al-Farghani.

The governor rejected their beliefs and demanded them stop igniting sedition, but after they insisted, that insistence led to confusion of internal situations and fighting between the two parties.

When the fires of sedition flared up and after the governor failed to put it out by force, the preachers in the Fatimid (guest sisters) asked the ally governor to bring Al-Kirmani to do what he has the sciences and knowledge of extinguishing this fitna.

With the encouragement and guidance of the ruler by God’s command, Al-Kirmani led the campaign to defend the Fatimid creed with all his sciences and beliefs, explaining with his sciences and knowledge the sickness of the ideas of the owners of the new da'wa that contradicted and contradicted the Fatimid Islamic doctrines drawn according to the Ismaili employment of them from the Holy Qur’an and the sayings of the Prophet Muhammad (May God bless him and his God).

For that, he compiled many books and letters explaining the Ismaili beliefs, which focused mainly on the issue of unifying the divine self, the status of prophethood, and the position of the Imamate.