اقتران اللام الجارة بلفظ الجلالة (لله)‎ في صحيح البخاري : دراسة دلالية

الملخص EN

The plan requires an introduction followed by a preamble in clarifying the title and three topics, the first: a study of the meaning of Lam (God) in the context of the name The second: The sign of Lam (for God) in the context of the complete verb, and the third is the indication of Lam (for God) in the context of the inevitable verb.

God is through the hadiths mentioned in Sahih al-Bukhari, and Umm al-Jar has twenty-two meanings, some of which together have collected about thirty meanings and investigations.

The meaning of lam is specialization.

It is a meaning that does not leave it, and it may do it be accompanied by other meanings.

If you think about all the other mentioned meanings that were found because of specialization, it became clear from this study that the placement of meanings in general and L letter in particular It has a great influence on the understanding of the text of the hadith of the Prophet, Llam has left his position sometimes, in the context of the nominal sentence) It turns out that the truth of this addition is due to Abd in advising God, and inviting others from creation to these attributes because God Almighty is rich in advising all His mentor does not blame the assignment nor the king, but there is an assignment that Abdullah Abdullah has Act and deed, and the case and the meaning is clear from the text and the term is based on the second meanings, sentence ((God is right)) is the signal.

The blame (for God) here is a right for a noble servant of God to wash himself for Friday prayer.

In the phrase "there is no fever but God and His Messenger", the indication of jurisdiction is clear from this pain that the arrangement of the fever has been proven to God Almighty and His Messenger, and whoever establishes it, legitimizes it and executes it among people.

May God’s peace, mercy, and blessings be upon you.

In the context of the complete set of verbs: L in “(He loves only God)” is a causal explanation and what explains the importance of the Lama is their saying: Love of obedience to God is love for him, and one of the tributaries of sincerity is that the work between the servant and his Lord And that is from the full significance of the llama here and the sentence ((Hajj to God)) came lame parallel to the Islamic meaning and it is an action rooted to the satisfaction of God, and the judgment "I gave myself to God and His Messenger." It seems that the blame is on property, but the truth is not correct.

It is a will because the neck of freedom does not possess it, but the context indicates the allocation of the gift with the intention and dedication of God and His Messenger.

- As for the context of the imperfect act ((religion to God)), the blame indicates the debtor's specialization and proves its existence, proportion and continuity to God.

~ ~ On the verbal ratio between the Musnad and the Musnad in "There is no need for God" because ((no)) denies the issue, the past, and the future, and what is meant here is denial of the news, and this means that the word "no" did not enter into the original principle and the news, but rather Deny the news of the contractual meaning.

God Almighty does not specialize in his need, but is the creator of everything and its owner, and in all meanings I do not blame here on God.