قرآنية القيم في الخطاب العلوي : قراءة معرفية بالمرجعيات الفكرية

الملخص EN

Research SummaryOne of the most important by ourselves we are societies of the Qur, anic text, We do not see any movement of our society without it as its hopes, We cannot establish any coherent civilization or culture in from the relationship which is explained by the text and represented by the teachings of Islam and its values where God Almighty in a close relationship with man This cohesion and cohesion between the words of the faithful and the Qur, anic text have become clear, We would have risked our future if we tried to separate them, and this what the utilitarian ideology tried to perpetuate, when they looked at progress and civilization in isolation from God Almighty, And that this correlation between human values and the text of the Quran represents for us the secret f any civilization derives its existence from the text, The foundations of civilization are those of the Qur, anic intellectual references that are consistent between man and the text.

The matter is confined between the lord and the servant; therefor, the guiding letters of the epistemological dimension, which represents a space occupied by human discourse of humanity and formed the speeches of the upper values according to the value of human discourse of humanity was characterized by totalness and depth as well as practical application, which occupied a large area in it, it addresses humanity through Quranic values at all times and places, has presented the upper discourse a set of values that characterized the koranic reference it was divided into two parts: Ethical values such as love, goodness, cooperation, advice and sacrifice Cognitive values such as science, knowledge and thinking, which achieve mans humanity without which comes out of the circle of humanity.

The intellectual reference in the discourse of the upper echelon is based on the fact that it draws from the Qur, anic text the single and unified basis that arises for those values and ethical principles that are present and rooted in it, and cannot be subject to some of the contradictions as well as intellectual deviations, and therefore seek to discover the koranic values that constitute the human in the concept of the upper discourse.