حقيقة المياه المباحة عند الأصوليين و الفقهاء

الملخص EN

The sacred legislator has classified the deeds after the text wasreceived with the rules and directives of the discourse to the deeds of the commissioned into three categories, and the mujtahids and jurists differentiate between them in terms as being judged regardless of the non-verbal that there is no ruling, and at other times it follows from what the fundamentalists and jurists said where they cited the speech because it is not restricted and then it indicates on the intent of ruling on things and deeds that the legislator remainer silent about after the ruling was received, so that the order becomes : either the permission is the act and the permissibility in the sense of allowing, or the wisdom of the mind to punish for something without making it clear to the commissioned, i.e.

not to blame him, or to say the originality of the prohibition is that the deed is ugly and it is not permissible to do anything prohibited.