التكليف بأذكار الصباح و المساء و أثره على الصحة النفسية : دراسة أصولية تطبيقية

الملخص EN

Allah - Glory be to Him, the Most High - did not make the rulings of Shariah that are worshiped equal, but rather distinguished between these acts of worship.

The one who is responsible for the caller of his whims, so that he is a slave of God by choice, as he was a slave of God by necessity, and these costs, even if the interests of the people are required in the immediate and the future together, but the consideration of interests is up to them according to the order of the legislator, not according to the requirements of their whims and desires, and therefore the legitimate costs were heavy on souls, Sense, habit, and experience bear witness to this, for commands and prohibitions lead a person away from the motives of his nature and the pursuit of his purposes.

Moreover, when Shariah was considered the gender of interests, it came to achieve and complement the interests, prevent and reduce evil, and give preference to the best of the two good and the least of the two evils.

From these divisions in his rank and rank, according to what he brings from the interest, or prevents him from harm in the immediate and the future, and on the ranks of the interests, the virtues follow in this world, and the rewards in the afterlife, and on the ranks of the evils, the minor and major sins and the punishments of the world and the hereafter arise.

This research was concerned with studying the assignment of the morning and evening remembrances, and its gradation between obligatory and scarring, and then the impact of this assignment on a person's psychological health.