الأنا والآخر في الرسالة الجدية لابن زيدون (394 ه-463 ه)‎

الملخص EN

Ibn Zaydun is a poet and writer; One of the most famous writers of Andalusia.

On the level of poetry، he has a well-known and verified poetry book، and on the level of prose، he has the comic message and the serious message.

He took over the ministry to Abu Al-Hazm bin Jahour، and soon he changed it; He imprisoned him، and he remained in prison for about a year and a half.

He managed to escape from prison، and the Crown Prince interceded for him with the Prince; Until he pardoned him، Ibn Zaydun wrote the serious letter in his prison cell; The prince pleads to pardon him، and expressly releases، and the letter has its literary value، which made scholars and critics; They pay great attention to it، and the message has many voices; Which made it represent the image of the other in exchange for the creative ego; This other was worthy of study and analysis، and the other was manifested in the research through four main axes; She is: the other / the authoritarian، the other of the heritage، the other / the evil، and the other / the lover، and the prince represented the authority that was a means of pressure on the ego; He is the one who imprisoned the writer، controlled him in the real world، and dominated the movement of the text from its beginning to its end.

As for the other heritage; It was manifested in a large group of Qur'anic personalities، personalities who had an impact during the period of the mission and the Rightly-Guided Caliphate، and personalities in the Umayyad era; They are characters that meet the ego، and contradict it، and the other evil is the archenemy of the ego، which is the cause of the ordeal، and with his aggression، the writer entered prison، and the enmity with the ego; Harmony with the authoritarian Other.

The evil one was another means of pressure on the creative ego.

The writer tried to relieve his pain and suffering، so he took another from the homeland; He longs for him، wanders in him with love، and melts in him with love; The beloved is clothed in the homeland، and the mother is warm، sympathetic and tender; It is the equivalent of the country.