الأخلاق النظرية في ضوء القرآن والسنة

الملخص EN

The science of ethics is a science that has its weight and weight as it does not study negative attitudes, as does aesthetics, and it is not satisfied with the emotion of the subconscious, the emotion of approval or disapproval, but rather pushes the person to create a movement in behavior that is effective as much as one can or can, and this distinct element in the ethical process it is what we call commitment, and obligation is not the only element on which the building of morals is based.

rather, this element is worthless unless there are two other elements next to it: 1-liability and punishment the responsible entity is bound within the limits of his responsibilities by the party that has his obligation, then he is asked within certain limits and rules, and in the event of his negligence or performance of his responsibilities, he or he must impose on him or him the appropriate penalty for the extent of his commitment or his shortcomings, and with the obligation, the responsible and the reward, the moral structure is fully self-integrated.

the source of moral imperative in Islam: Islam focuses on the mind and cares for it with the utmost interest.

the thing that draws attention is that some Islamic thinkers have focused on the mind and focused on it, while others are concerned with emotion and responded to it.

Ibn Hazm said that the Islamic approach to establishing rules, whether in the creed or in the branches depends on emotion on the one hand and on the mind on the other hand, it is an integrated approach that suits the different natures of people and fits the whole human being in general.

the human being is composed of intellect and emotion, and Islam in it addresses the mind and addresses the emotion, so whoever conquers his mind over his emotion finds in the Holy Qur’an and the Sunnah the purified one that meets his needs.

the science of ethics is a science that calls for full commitment in the behavior, life and actions of man, as well as in his words and deeds, which calls on the individual and society to spread morality and virtue among society and this is due to the activation of theoretical ethics in the light of the Qur’an and Sunnah.