النقل عند غير ورش في القراءات العشر

الملخص EN

The transfer of the movement of the letter to the consonant before it is distinguished by the narration of Warsh on the authority of Nafi', and this research aims to study the transfer that exists in non-workshops of readers and narrators, and to know the reasons for this transfer and whether it has an effect on the meaning, or is it just a variety of Arab languages that lived at the time of the revelation of the Holy Qur'an The approach followed was the analytical descriptive approach.

At the beginning, the research dealt with the definition of transfer, mentioning its benefits and clarifying the difference between transferring workshops and transferring others, then it dealt in detail with the transfer of Hamza and Hisham in the case of endowment, transfer, link and endowment in the words (Quran, asked, So, he asked, now, a recitation, a book, a filling, who is Istbraq, for) and knowing who the readers are who transmit in these words, and the study was divided into transmission that falls under a general rule and transmission that does not fall under a general rule, and the thesis reached in its conclusion to results that were from The most important of them is that the reciters from whom the transmission was mentioned, whether as a permanent rule, are Warsh, Wasl, and Waqf, and Hamza and Hisham in the case of endowment, and that the reciters from whom the transmission was mentioned in a few words are Qalon, Ibn Katheer, Abu Amr, al-Kisa'i, Abu Jaafar, Jacob and Khalaf in his choice, and that most of the transmission is for the Hamza who Be in the first word and there are few He transferred to the hamza in the middle towards (Rda', the Qur'an, and he asked, and he asked).