فرقة القاديانية : النشأة و التاريخ

الملخص EN

The Qadianis is a religious movement that emerged in the Punjab province of India, which is now part of Pakistan, in the thirteenth century AH, the late nineteenth century and early twentieth century AD.

Some called it “Ahmadiyya” after its founder, Mirza Ghulam Ahmad, and some called it “Qadiani” after the Qadian of the village in which the founder of this movement was born, 1839-1908 AD.

And the fact that this movement appeared in an Islamic society and at the hands of a Muslim is considered by some historians and religious scholars to be one of the Islamic movements, especially since its followers consider themselves Muslims.

Ghulam Ahmad’s thoughts and beliefs were among the things in which he contradicted the beliefs of the nation, such as his saying that the soul of Christ settled in his body, then his claim that he is the Awaited Mahdi, and that he speaks on behalf of God.

Rather, he claimed that theology came to him and that miracles appear on his hands, and in the end he claimed that he is a messenger revealed to him.

It was also revealed to Mujammad, peace be upon him, and he first sealed the prophecy in accordance with his thoughts and beliefs.

Among the most important laws that he imposed on his followers: 1.

He canceled the obligation of jihad, claiming that jihad had ended its motives.

2.

It is not permissible to pray a Qadiani behind a non-Qadiani imam.

3.

Judgment in disbelief everyone who did not believe in his call.

4.

The sanctity of Qadianis marriage to non-Qadiani.

Ghulam Ahmad's relationship with the English was one of dependence and employment, so the British government in India supported him with absolute support.

After his death, the Qadianis were divided into two sects: The first is led by Bashir al-Din Mahmoud bin Ghulam Ahmad, and it is the Qadian Division, and they are the most strict of the founder's ideas.

The second: It was claimed by Muhammad Ali al-Lahouri, which is the Lahore Division, which is less extreme and does not consider the violator to be an infidel.

Reputable scholars and religious institutions consider this group to be outside Islam.

Al-Azhar Al-Sharif, headed by Sheikh Abdul-Majid Al- Labban, issued a fatwa in the third decade of the twentieth century.

This group was considered infidels outside the religion.