نظرية الفقه الاجتماعي عند الإمامية

الملخص EN

There is no doubt that Islam has an understandable and credible view of the nation.

the Holy Qur’an reveals in several verses, in particular the Islamic nation, that god made it a “middle nation,” describing the nation as “the best nation brought out for people.” it expressed some of its functions and said : “let there be a nation among you who invite to good, enjoin what is right and forbid what is wrong”.

thus, it must be reflected in jurisprudence through the jurisprudent’s consideration when deducing the nation as it is an addressed nation that is afflicted by assignment, not by looking at its members each alone, so there is a big difference between looking at the jurisprudential issue with the noting that the afflicted is one individual, and that is the entire nation or a group of them afflicted with this issue.

this research hovers around the theory of Islam, which is represented by the school of Ahl al-Bayt (peace be upon them) in the foundations and premises through which Islamic jurisprudence can be formulated as laws that reflect Islamic theory in contrast to western theories that the west tried to convince the world that Islam is unable to include these aspects, claiming that it is legislation issued at a specific time and place, which is restricted to them.

from this, we understand the important practical fruits of this research, and among these fruits is the possibility of formulating Islamic economic, political, military, topological, and other theories in the form of laws, regulations, and legal regulations, instead of formulating them in the form of single issues in practical messages, and the structural relegation of each theory, so that there are no separate issues, but there are a collector and an axis revolving around it, and the foundations from which these laws are based.

thus, it became clear to us the reason for calling it the theory of social jurisprudence, because it looks at the society and the nation as a person charged with legal rulings as a single unit, and consequently rooting for it is like laying the foundation stone for the study of all theories within the framework of Islamic jurisprudence, through the imamate vision.