توظيف ألفاظ ذكر الحيوان في لغة الإمام علي (عليه السلام)‎ في نهج البلاغة

الملخص EN

The Nahj al-Balagha of Imam Ali (peace be upon him) included an integrated encyclopedia of issues of governance and administration and was not limited to human society only; Rather, it transcends it to the animal community, so it embraces human life, and sometimes describes it with metaphors, most of whose images are animal to indicate the civilizational, cultural and economic development.

And we have tried in our current research to shed light on what was included in the approach of rhetorical life images similar to animals, as the example was given in many pages, most of it was to set an example or a lesson or a sermon, and in some places an economic rule or a hidden wisdom whose secret only M.

knows.

Our Master, the Commander of the Faithful (peace be upon him), said in describing the animals: “He created them a wonderful creation of animals and dead, inhabited and moving, and he established clear evidences on the gentleness of his work and his great ability, what minds led him to acknowledge, and submit to him, And I choked on our hearing his evidence of his oneness.

” Nahj al-Balaghah: v.

165, 193.

And he (peace be upon him) said: Describing the locusts: “And two nibbles with which they are loaned, and two sickles with which they are harvested.

” Nahj al-Balagha: x 185, 196.

And the sickles are the two men of the locust because of their crookedness.

The proverb is given.

Because they baffle people with their hearing, sight, mouth, canine, legs, and inspiration, so the farmers are afraid of their planting from it, if it heads towards an area that attacked the fields and destroys it, so no one can push it, and its size is not a finger, and the ants mentioned in his saying (peace be upon him): By God, if I were given the seven regions with what is under their orbits on the condition that I disobey God in the case of an ant that I plundered to bring barley, I would not have done it.

” Nahj al-Balagha: Ps 224, 255.

And here I swear and simulate the size of the ant, that is, if the size of its size is unjust, then the Imam does not oppress anyone and does not take away the peel of a grain, and the intent is to refrain from injustice to any creature, even if it is as small as the size of an ant.

His amazing description of peacocks, bats, and other animals, and all of that is only for hidden judgments, strange meanings, and metaphysical images, in order to investigate the language of the greatness of its Arabic Qur'anic origins, deriving from a purely Quraish, Hashemite, Muhammadan language.

And explanations of the approach and lexicons of words, and a number of results were drawn.