الخطاب المعرفي و سؤال التنوير : الإمام علي بن أبي طالب و سوسيولوجيا الثنائيات أنموذجا

الملخص EN

In ts meaning, Enlightment is the realization ofthe mind, the Enlightment refers to the period extending from the second century to the fourth century AH.

It was considered one of the brightest eras of legislation in Islamic jurisprudence, and with the Rashidun era, two tendencies appeared for the jurists: a tendency that the boundaries of the text and adheres to its literalism and does not resort to stand at the use of reason and diligence of opinion except in Cases of extreme necessity, opposite to which appeared another trend of some of the companions jurists, in Omar Ibn al-Khattab, Ali Ibn Abi Talib and Abdullah Ibn Masoud.

"Ihe judgment revolves with its cases, existance and nothingness.

"These two tendencies are made up of two schools: the Hadith School in Madinah in Hijaz and the Rai School in al-Kufa in Iraq.

The question of enlightment depends on the: realization of reason: to interpret this concept.

the research was divided into axes after it took from and the dualities this occupied Western social theory as basic units that are read in Islam, and with the thought of Imam Ali Ibn Abi Talib.

He was born in the year 30 of the year of the elephant 600 AH on Friday the 13th of Rajab, ten years before the mission in Mecca in the middle of the Kaabia.

The axes are: the duality and destiny, the duality of mind and experience, and duality of science and religion.

Ali Ibn Abi Talib attributed to that says that the ruling of God are justified by causes and legislation for the purposes of 'what confirms its belief in the work of With the duality of judgment and destiny: Imam Ali Ibn Abi Talib was one of the first Muslims who awakened Islamic thought in this field, stressing the responsibility of the perpetrators for their actions.

And with the dualism of reason and experience: he launched his idea, «theirs is no science as thinking and no reason as management».

And with the duality of knowledge and religion: knowledge was based for him on reason, as he devoted mind and rationality great attention on several occasions.

In his Talk to the Muslims about Islam that he Believed in and made it the book of his life; saying "Learn Knowledge; know it..

and know you will be among its people.

on the authority of the Prophet Mohammed (PBUH); safing; «knowledge and upon its door».

And whoever wants Medina; Let I am the city him com to it from its gate.

Ali Radh pass away, so he said: Aman left you yesterday.

The first ones preceded him with knowledge; and others did not realize him.

Am Ali Ibn Abi Talib distinguished among the jurists of his The advantage that Inn time was that he made religion a subject of thinking and contemplation; and he did not limit it to worship and making judgments.

Pure thought and pure study.