الفروسية و الصعلكة بين الدوافع الذاتية و الدوافع الاجتماعية

الملخص EN

It is my pleasure to present to the reader this research, which is concerned with the psychological motive on which the poetry of knights was formed, and the poetry of vagabonds.

This motive differs between the two in terms of being with the knight starting from a state of psychological stability that was a result of the relationship of belonging that the knight feels about his tribe.

In the vagabond, it is related to the state of psychological tension and instability that the vagabond feels about his relationship with the tribe in which he lived and then saw in it a state of dissatisfaction that later led to his rebellion.

It is known that many studies dealt with the topic of the knights and vagabonds poetry.

But most of these studies were concerned with the material aspects, as they differentiated between the knight and the vagabond from different angles; linguistic, idiomatic, and other materialistic aspects.

As for here, I try to stand on some moral secretions of poetry in the aspects of noble human values and an attempt to explore the main motive or engine of those values.

It is known that equestrianism does not mean merely knowledge of martial arts and horse riding.

Rather, this term may apply to everyone who has high ideals and lofty values, which include heroism in war, relief of the distressed, helping the oppressed, chastity and generosity.

These qualities are not specific to one group without another or to a person without another.

However, behind it all stands a psychological impulse that is, in fact, the motive for the poet's creativity.

Because what we care about in following these ideals and values is the poet; not every human being.

What we are specifically concerned with is the poetic text through which we try to explore the effect of the psychological stability factor.