الفينومينولوجيا بوصفها أنطولوجيا : التدرج القلق من الموجود إلى الوجود

الملخص EN

Heidegger is considered one of the most famous philosophers who tried to undermine the philosophical methodology which had been previously prevalent during the examination of the problem of existence, especially in metaphysics which inquired after the existent as an existent presence, and neglected existence entirely.

Heidegger was known as the philosopher of humanistic ontology which celebrates the existence of the existent.

He returned value to the existent, considering it an entity different from that which had been described in previous traditional metaphysical philosophies which were concerned with the existent at the expense of existence.

Heidegger considered that philosophy is a comprehensive phenomenological ontology emerging from the interpretivism of the dasein, and emphasized the correlation between ontology and phenomenology.

Heidegger explained the dasein as the being of existence represented by the state of man from the aspect of his existence and the presence of the thing directly in front of us.

Heidegger was concerned with describing the entity before us, then its existence and presence.

The term “existence” is restricted to humans; things are but man exists.

Thus, we notice that Heidegger was familiar with previous studies on being and time, but he reached perceptions and a new viewpoint different from that which was stated before.

These perceptions appeared in his concept on being and time by disassembling the history of prior ontology.

Heidegger proceeds from the existent (man) who is characterized by an understanding of this existence, a matter which distinguishes him from other creatures.

Man’s understanding is manifest in his behaviors which reveal the “existence” or being of these existent entities.