حوار الآباء مع الأبناء في القرآن الكريم: دراسة بلاغية تحليلية

الملخص EN

Dialogue is the language of communication between humans that exudes the innermost potential of the soul, and through it the human races meet, agree or disagree.

because of its effective impact on educating and educating societies, consolidating values and principles, and building bridges of interdependence, the holy Qur’an was interested in it, so it presented us with dialogue in its warm and calm forms.

it is the dialogue of fathers for children, and for the fairness that our religion commands us to do and in order to fulfill the right.

dialogue stems from a normal instinct that existed before Islam in the people of eloquence and eloquence.

examples of the eloquence of dialogue before Islam were presented.

then Islam advanced through the dialogue of fathers to children to draw for us the features of the rights of children and the need to contain them with an attractive rhetorical dialogue that carries the meanings of friendliness and understanding, as a link and an extension of bridges of love.

the type of the noble Qur’an is in presenting the various situations of dialogue, so we can see the dialogue that advises, guides and reassures the young, as in the dialogue of the prophet of god Jacob- peace be upon him- with his son, the prophet of god Yusuf- peace be upon him.

after cutting his visions of the obedient boy close to the father's heart, and on the other side his dialogue with the brothers who almost killed their brother and were the cause of the father's sadness and the father's position and eloquence in containing all the sons.

he also sheds light on the eloquence of the dialogue of the prophet of god Noah- peace be upon him- with his infidel son and how he tried to take his hand to escape, but the son's stubbornness and pride prevented him from following the guidance.

the research had a look at the eloquence of Luqman's advice to his son, those pure advice stemming from the spirit of fatherhood.

all this makes us acknowledge that the noble Qur’an is a constitution of life that laid down the principles of interaction between human beings, and cared for human relations and made the family a space and a place that is not easy, as it is the nucleus of the society whose righteousness reform society.

the eloquence of the dialogue and the sophistication of its style reflects the atmosphere in which people live; therefore, the dialogue of fathers to their children proceeded calmly and smoothly, relying on brevity and accuracy in the phrase, and the shadows of the words had their effect on extracting the secrets of the soul, and the diversity of rhetorical methods to be a means of listening followed by persuasion if the children worked their minds and did not go too far in their stubbornness.