استخدام بعض الألفاظ وبعض الأساليب في غير موضعها وسياقها

الملخص EN

The sinful transgression against the Arabic language in talking and writing that almost went to the abyss, leniency has become permissible in everything, where writers and researchers have unleashed themselves using the words of the Arabic language wherever they wish without hesitation; and without any deterrent of conscience, they used the so-called synonyms, they have no difference between the words Al-qibla and Alfold, And the words of aleam, alhawl, alsunat and alhujat, and between Zama'n and Atshan, nor Alqueud and Aljulus, nor Alzanb, Alkhatiyat, Al'iithm, Alsayiyat.

They use each word in the other context freely and with satisfaction.

If leniency in the use of words is forbidden in the law of language, then the leniency in the use of methods is more inviolable, and the greatest offence, many researchers and writers do not care about the usage of the actant before the act, nor the effect before the act and the actant, but you see them using this in the context of that, without the slightest regard for the sanctity of the rhetorical method.

You see them not knowing the slightest importance in deleting whenever they want and mentioning whenever they want and delaying and presenting and using the tools of the condition such as "Eze", and "En" they know and deny, and link the current sentence to "wow" or "conscience", and present the adverb to the owner or worker and use the conjunctives and the prepositions, as they see.

As if the Arabic language is not subject to the rules of precise expression and style, many researchers and writers of their various disciplines know the rules of grammar, but they do not use these rules according to a rhetorical method, so the definition of the Enunciative of the inceptive has its context and its denying has its context.

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And that's the dilemma that hit our Arab language and almost went with its splendor and elegance.