إقحام لفظ (الرابطة)‎ في تركيب القضية المنطقية في اللغة العربية

الملخص EN

Al-Farabi’s talk about (the bond) in the language of Aristotle is enough to give us an idea of the structure of the logical proposition in the Greek language and the structure of this proposition when it is translated literally into the Arabic language, as happened in the Greek text explained by al-Farabi.

and if al-Farabi wanted to discuss Aristotle in what has a common use of the verb presence so that the definitive statement expressed in the predicate proposition is correct, while the conception is correct in the name of the existent [ωγ] which is not a word [i.e.

not a verb], then we note with that that he was talking about the structure of the predicate proposition in The Greek made up of subject, predicate, and conjunction is the verb to be in the present tense form ctiv.

Al-Farabi noticed that the disclosure in the Greek language is not the disclosure in the Arabic language, and it seems to us that his Persian language has compelled him to consider the structure of the logical proposition based on the existential link.

From the expression of the existential link, should it be a noun [ωγ], or it must be a verb, because what preoccupies him is the idea of the necessity of using a link between the subject and the predicate in order for the predicate to be correct on the subject.