التسعير ضوابط و أحكام : دراسة فقهية مقارنة

الملخص EN

Pricing is for the Sultan or his deputies to order the market people to sell their goods only at such a price without exceeding it.

If it guarantees the injustice of the people and their compulsion to sell unjustly at a price that they do not accept, such as forced pricing, it is forbidden, and if justice is guaranteed among the people as the compulsion of sellers to sell at the price of the same when greedy and monopoly, it is a duty, because it is obligatory to the justice that God has ordered, and to pay for the harm that God has forbidden.

This previous budget is the task of the Imam or his on behalf, if the interest of the people is done only by pricing a price on them, pricing of justice that is not in it or not, and if their interest is done without it the pricing is forbidden.

The pricing can be made if necessary and does not concern a commodity without another, so what food or other necessity is necessary, it may be priced fairly, and what is not.

If necessary, there is no difference between jaleb and others, so everyone is priced if necessary.

The price increase is a deliberate increase, as is the deliberate depreciacy of the price, as the price increaser is asked to depreciate, we ask the one who has fallen responsible for the usual price to raise that price so that it is parallel to the market price.