شبهات حول ضرب المرأة في القرآن و السنة : عرض ورد

الملخص EN

The enemies of Islam have taken women's issues as a source of their venom and delusions by raising flimsy suspicions about women, their rights, and their place in Islam, despite the fact that they are one of the most fortunate segments of society with this just divine religion, which gave them the right and status that was taken away from them.

One of these suspicions raised "suspicions about beating women in the Qur'an and Sunnah", and I have in this research to present these suspicions and respond to them, as well as refutation of what was relied upon by the biased texts of the Qur'an and Sunnah to support their suspicions, and the statement of the hadith of the Sahih, and correct misconceptions, where many abused the jurisprudence of beating and what is meant by it, and used it unconditionally and its legal characteristic.

In this research, I followed the inductive, analytical, and deductive approach, through extrapolating texts and evidence, analyzing the Qur'anic text in which the beating of women was mentioned, and combining it with the authentic hadiths after analyzing them.

To deduce what is intended, and to find out the truth of this issue.

One of the most prominent findings in this research, that beating a woman is not a duty or delegate to it, but licensed Islam as a last remedy to save married life from collapse, in one case only, the case of the woman's insistence on disobedience if not respond to the husband's preaching, and did not shake to abandon him, and she was not distracted and not repaired except by beating, the husband can take this treatment if he thinks the goodness of his wife by it, as Islam has set controls and conditions for this beating to prevent overtaking or excessive, even like him Some scholars beat with miswak or wrapped handkerchief and the like, beating a woman may be forbidden or hated or licensed according to the availability of conditions, and showed the Messenger of God peace be upon him that the non severe beating of the outlier, although it is licensed for a special category of women in some environments, but leaving the beating altogether is the first and best, as the Messenger of Allah wished to leave the beating by word and deed, and the ugliness of severe beating, and denied charity for the beaters of their women, and urged the politeness of women, and patience with them and benevolence to her.