الحسبة العقائدية في صدر الإسلام الأول و تطبيقاتها على المسلمين و غير المسلمين : دراسة تاريخية

الملخص EN

This article focuses on the study of doctrinal ḥisbah and its actual applications on Muslim and non-Muslim intellectuals in the field of belief, religion, and religious diversity.

as it is known, the Islamic ḥisbah is based on "enjoining good and forbidding evil" in all aspects of life.

and that this rule is the basic essence of the existence of the Islamic nation.

this paper will show how the ideological ḥisbah dealt with the ideological and intellectual activities of Muslim and non-Muslim scholars within the territory of the Islamic state, and we will see if there are any restrictions on the ideologically oriented ḥisbah.

the article also discusses the intellectual doctrine applicable to non-Muslims in terms of religious freedom and the restrictions that the Islamic state imposed on them share the study notes to refute the criticisms of the Islamic heritage in this regard.

three historical documents will be analyzed within this context from the time of the first Islam : Sahifat al-Madinah, the Najran document and the Omari pledge.

analyzing this historical documentary evidence will help us to understand the doctrinal ḥisbah applicable to Muslims and non-Muslims in the Islamic state in a practical context and to understand the legal status of the people of the book in Islam.

this study will also deal with the doctrinal ḥisbah in the Islamic society, which is based on correcting any inappropriate thinking or practice that would destabilize the peace and internal stability of the Islamic nation.

the study concludes that the subject of intellectual and doctrinal ḥisbah is a vital subject and can present a modern discourse on issues of freedom of thought and belief and religious diversity within an original Islamic vision for the contemporary Islamic societies.