مستقبل الإسلام كما صوره المستشرقون الأمريكيون : جون. ل. إسبوزيتو أنموذجا

الملخص EN

American Orientalism was divided into two phases: the first can be called traditional -Orientalism because it relied on the themes of European orientalists and extends from the history of independence until the end of World War II.

The economic and economic witnessed by America after the two world wars, the decline of the role of .Britain and France, and the emergence of the United States as an alternative to them Esposito believes that Muslims are an integral part of world history in general and of the American society in particular, and that we are in a world in which we must rise above our differences and affirm our common humanity to reveal whether or not we communicate and overlap with each other in building our societies and our world as a .whole The orientalist Esposito stressed that today, decision-makers in America must replace the failed model and the erroneous traditional wisdom.

A symbol within multiple .parties and groups, and they will remain talented, organized and influential Esposito believes that the Arab-Islamic presence in the twenty-first century has a distinct and influential impact in America and Europe, and the West has left their view of Muslims as intruders or terrifying.

Statistics expect Islam to become the .

second largest religion in America Esposito believes that Muslims today face a double challenge, which lies in religious reform and political reform, both of which are essential for the development of Muslim societies and the marginalization and containment of extremism and religious terrorism.

Thus, the ongoing challenge lies in reform, which is the future of Islam, to differentiate between the true Islamic religion and forms of extremism, and that Muslims are keen to establish better relations with the West and desire to improve .those relations The future of Islam and Muslims is closely linked to all of humanity, and our future will depend on working together for good governance, freedom of religion, speech and assembly, and for economic and educational development.

We can contain and remove the preachers of hatred and terrorists who threaten our safety, security and the prosperity of our families and communities The Orientalist Esposito refused to be called an Orientalist and to be called a .specialist in Islam and called for separating the new from the old Esposito sees the relations between the Islamic world and the West as requiring a joint .

effort, a process of constructive participation, dialogue, self-criticism, and change Future Esposito.