فلسفة تأسيس الحوزة العلمية و خصائص المتعلمين فيها من منظور الإمام الرضا عليه السلام

الملخص EN

The philosophy of forming seminaries can be understood by analyzing the narrations of Ahl al Bayt, including the narration of Abd al-Salam ibn Saleh Heravi from Imam Reza (PBUH).

in this narration, the revival of the command of the Ahl al Bayt is based on leaming their sciences and knowledge and then teaching them to others.

therefore, naturally, scientific seminaries should be formed and the people should send their children to these seminaries to learn the sciences and knowledge of the Ahl al-Bayt and teach them to other people to revive the command of the Ahl al Bayt in this way.

as narrated by Ali ibn Musayyeb from Imam Reza (PBUH), scholars trained in these fields should be the agents of the people's religion and world, the prerequisite of which is to be reliable.

therefore, they have a mission towards the people's religion and world.

therefore, in addition to worrying about the religion of the people, they should also be concemed about their political, social, economic and livelihood affairs, and in this regard, there should never be a thought of separating religion from worldly affairs, including politics, which is against the requirements of the narrations.

in addition, the most obvious example of the "Ahl al-Bayt's command and consequently the most obvious example of the "revival of the Ahl al-Bayt's command" is the formation of an Islamic govemment based on their guardianship.

as an example, the Islamic revolution of Iran has been formed with this aim it must continue its way based on this principle as well.

however, the meaning of forming a government and interfering in politics.

does not mean that all religious scholars should enter the governmental issues and politics directly.

on the contrary, they should try to distribute the islamic system.

a number of scholars must be guardians of the government and politics and a number of others, using their wisdom and warnings, must confirm and strengthen it as subsidiaries.

in the case of the Islamic revolution of Iran, the leadership of the revolution and the Islamic system was the responsibility of Imam Khomeini at first, and after him Imam Khamenei has been in charge of the system.

the rest of the scholars and authorities has been supporting the Islamic system and Velayat-e Faqih and encouraging the people to be present on the some and follow the guardian.

there has never been a thought of separating religion from politics.

the clerics, some being active in the areas of social responsibility and others being in charge of seminary and religious posts, have been supporting the system and the rule of the jurisprudent.

a similar exemplification can be observed in the narration of the Holy Prophet (PBUH) about the relationship between Loqman and David.