العلية الغائية في فلسفة ابن رشد سامي محمود إبراهيم.

الملخص EN

This topic is not limited to the limits of the nature of causality as a causation and principle of existence in Ibn Rushd's philosophy, but rather searches for the goals and objectives of this causality with which he differed from Aristotle, in order to confirm his originality, critical and analytical depth, and intellectual independence in examining the causes of existence and its near and far causes.

Ibn Rushd places special emphasis on this aspect, and then tries to show these causes according to the circle of cosmic causation drawn by the Creator, Glory be to Him.

If Aristotle presents the idea of causality on one basis, we will find this basis, which Ibn Rushd expanded on.

He tried to prove the necessity of understanding causality as a general principle of existence, which in turn shaped the eternal process of the universe.

Especially that he had added something new in this field.

This addition was an attempt by him to resolve the dispute regarding the priority of these causes and their existential and temporal arrangement, because the reality of creation and the way of knowing it requires the study of the action of the cause and the cause as an important and basic principle that benefits the strength and foundation of the mechanism of understanding the system of the universe, meaning that we will see an explanation For most aspects, bodies and things are formed by the principle of causality and the intentionality of its comprehensive cosmic system.

Therefore, the fact that Ibn Rushd’s action of causes formed a proposition worthy of research, as it provoked a wide discussion among philosophers and thinkers, which reflects the great importance that this topic occupied, especially in understanding the issue of the world, its substance, action and time.

Therefore, we aim in this research to present a mechanism for understanding the causation of the causes that characterize the agent and existence according to the principle of cosmic integration and the realization of the finality explained by Ibn Rushd.

The importance of this research lies in an attempt to shed light on the importance of the issue and the principle of causality in its multiple forms in drawing a universal teleology according to which both the natural and metaphysical existences go, which expresses the originality of Ibn Rushd in raising the issues of philosophy and the major problems of existence.