دية المرأة : رؤية فقهية في ضوء النصوص و المقاصد الشرعية

الملخص EN

This research aims to study women's religion and the position of Islamic jurisprudence on their equality with men or their eligibility for half their religion.

The research included an introduction, a preamble, three investigators, and a conclusion.

The first involves punishments in Islam, their purposes, and their characteristics.

The second research is concerned with the amount of blood money given to Muslim women.

The third area of research involves citizenship for non-Muslims.

In conclusion, I reached a number of conclusions, including: that the old scholars considered women's blood half of men's blood, and that there were no judgmental or innovative views on the matter, as it was shown in other matters that killing women was rare, and not like our age where there is a lot of accidental killing in traffic accidents and other accidents, where women are infected as men are, there was no reason to raise this issue in their time.

Among them is that those who say that by classification are not correct proof of the Sunnis.

All their evidence from the Sunnis is moderate, and their claim of unanimity is refuted by the presence of the violator.

Among them: the male-female reconciliation in the blood is more likely to be said; Taking into account the general evidence, its strength, the lack of a significant allocation for it, and the application of Islamic purposes, including: It is more likely that the religion of a non-Muslim is the same as that of a Muslim; They took the doctrine of tap, and in fulfillment of Islamic purposes and in realization of the principle of citizenship.

I have recommended several recommendations, including calling on religious and jurisprudential circles in the Islamic world to highlight and adopt the view that men and women are equal in religion.

This is a considered jurisprudential opinion that is suitable for the age in which we live and is in accordance with the legitimate purposes for which God the Almighty prescribed religions.

I also recommended that the Egyptian legislator adopt the opinion that all citizens, male and female, Muslim and non-Muslim, should be equal to each other, and that women's blood should be considered in Egyptian law in particular, and that Arab laws in general be equal to that of men, and that no distinction should be made between them, especially given the many incidents that harm women and cause them to lose their lives.