صور أخذ جوائز وهدايا السلطان الجائر واحكامها بنظر الميرزا محمد تقي الشيرازي

الملخص EN

The Muslim society is based on justice, and many texts in the holy Qur’an prohibit injustice in all its forms and the research : taking the prizes and gifts of the unjust ruler who overpowered the Muslims’ treasury and its workers, and what is taken from the wrongdoers by any means, whether for free or for compensation and its provisions, and a lot of evidence includes everyone whose money is forbidden, or was suspected of that, from the oppressor, usurper, thief, endowment and whoever does not pay the Khums, the zakat, the one who consumes usury, the defrauders, the deceiver of the gain, and the like.

the source of the research is every money taken from anyone who cats a group of people's money with injustice and aggression, and the allocation of speech to the rewards of the sultan and his workers is only from the side of domination.

the money that is taken from the unfair is not without four parts; because the taker either does not know even if in general that there is forbidden money in the money of the unjust, or he knows that, and on the second, he either does not know about the existence of the forbidden in the specifics of the money taken, or he knows about it, and on the second, either he knows the existence of the forbidden in it in detail or altogether.

mirza al-Shirazi, in his commentary on the forbidden gains of the greatest sheikh, discussed this important research, and he had distinguished opinions and deep searches.