الإمام أبو سعد الإدريسي (405 ه)‎ وأقواله الحديثية: دراسة مقارنة

الملخص EN

We can summarize the most prominent results that we have reached through this research, summarized by the following points: 1-Imam al-Idrisi’s statement regarding the wound is clear in a place, so if a man was injured, he removed the confusion and justified the wound, in a way that did not leave any doubt in the statement of his condition, so his wound was explained very clearly, as it appears in the translation: Ahmed bin Muhammad bin Amr bin Musab Abi Bishr al-Kindi Al-Marwazi, translated by: Abdullah bin Musa bin Creed Abi al-Hassan al-Salami, and others.

2-as for his documentation and modification of the narrators and the transmission of antiquities, his saying was the saying of the one who knows their conditions, who is familiar with the minutes of their news, who knows about them the journeys and the origins that they narrate and narrate from, and who they heard and their conditions in the state of modernization, and performance, as is clear through the translation: Saleh bin Muhammad bin Amr bin Habib Ibn Hassan Ibn al-Mundhir is nicknamed Aba Ali and is called a carrot, translated by: Muhammad Ibn Habban Ibn Ahmad Ibn Habban Ibn Abi Hatim al-Tamimi al-Basti, and others.

3-he had great care, and what distinguished him, may God almighty have mercy on him, was the knowledge and clarification of the narrators’ nicknames, which distinguishes them from confusion with others, as in the translation of: Ghalib bin Jibril bin Abi al-Siddiq al-Samarkandi, and the translation of: Ibrahim bin Muhammad bin Abdullah Abi Ishaq al-Baghdadi al-Hanbali, and others.

4-what distinguishes him also is his knowledge of genealogies, as he often shows the correct in the ratio of the narrator, even if it is common to the contrary, as in the translation of: Muhammad bin Abd bin Amer bin Merdas bin Harun bin Musa Abu Bakr al-Saghdi al-Tamimi al-Samarkandi, and the translation: al-Fath bin Qurra, and others.

5-he also has the unique knowledge of mortality, and from his accuracy in this art of science, he mentions the city, the month and the year, as in the translation of: Abdul Hamid bin Hamid bin Nasr Abi Muhammad al-Kashi, and the translation of: Ali bin Hassan bin Nasr bin Khorasan Khwaishan Abi al-Hassan Al-Qaisi Al-Babdistani, and others.

6-his sayings varied in terms of wounding and modifying, so the ranks of wounding and modification varied, between severe and soft, and this is a table showing the degrees of wounding and modification with him, may God Almighty have mercy on him.

7-what increases the importance of this research is that Imam Abu Saad al-Idrisi singled out some translations for which no one else translated, which makes it one of the sources he refers to in the translations of scholars.

8-abu Saad al-Idrisi was the reference in many translations, as later historians relied on him in their writings, such as al-Khatib al-Baghdadi, Ibn al-Jawzi, al-Dhahabi and Ibn Hajar.

Recommendations: the researcher recommends a thorough study of a complete extrapolation of the sayings of Imam Abu Saeed al-Idrisi, and comparing them with the sayings of the media imams, or collecting his sayings only.

finally, we ask God to accept this work, and to make it purely for his sake, amen.